Download e-book for iPad: Aboriginal Populations in the Mind. Race and Primitivity in by Celia Brickman

By Celia Brickman

What half does racial distinction play in psychoanalysis? What may be realized whilst contemplating this query from a postcolonial standpoint? during this sophisticated and commanding research, Celia Brickman explores how the colonialist racial discourse of late-nineteenth-century anthropology chanced on its approach into Freud´s paintings, the place it got here to play a covert yet an important position in his notions of subjectivity. Brickman argues that the typical psychoanalytic thought of "primitivity" as an early degree of mental improvement necessarily incorporates with it implications of an anthropologically understood "primitivity," which was once conceived by way of Freud -and possibly nonetheless is this present day -in colonialist and racial phrases. She relates the racial subtext embedded in Freud´s proposal to his representations of gender and faith and exhibits how this subtext types a part of the bigger historicizing development of the psychoanalytic undertaking. ultimately, she exhibits how colonialist strains have made their approach into the...

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From this perspective, the word primitive is not simply a neutral, scientific designation but, together with its opposite, civilized, embodies the history of Euro-American civilization’s evaluation of the relationship between itself and its cultural others. Together, these three terms—primitive, savage, and barbarian—have served to articulate these often racialized relationships. These terms, along with their religious counterparts—heathen, infidel, and pagan—have been pivotal organizing figures in the multiple European discourses concerning those peoples conceived of as outside, and other to, the white European Christian community.

27 To images of the “normative divergence” of the native Americans which gave scope to such brutalities were added those of the African slaves who were imported to the New World to labor in the plantations that would make commodities such as sugar, coffee, coca, and cotton commonly available throughout Europe. European relations with the peoples of Africa and the associated development of the Atlantic slave trade, as well as their interactions with the dark-skinned peoples of such lands as Australia and Tasmania, also provided ample context for the development and deployment of European notions of savagery and primitivity.

This papal position was “readily incorporated . . into [the] Discovery-era colonizing ventures and legal discourse” of the Spanish crown, which had been invested by the bull of donation of 1493 with the necessary apostolic powers and responsibilities. 18 These, then, were the themes that characterized the popular, literary, religious, and legal universe from within which Europeans first encountered the inhabitants of the Americas. The explorers who wrote the very first accounts of these newly “discovered” peoples to reach European readers did not, of course, speak the languages of the people they were describing.

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Aboriginal Populations in the Mind. Race and Primitivity in Psychoanalysis by Celia Brickman

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Download e-book for iPad: Aboriginal Populations in the Mind. Race and Primitivity in by Celia Brickman
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