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By Arthur De Gobineau, Mark Guy Valerius Tyson

Written 1853–1855. Translated by means of Adrian Collins, M.A. advent by way of Dr. Oscar Levy, Editor of the authorized English model of Nietzsche's works. Digitized through the net Archive in 2011 with investment from collage of North Carolina at Chapel Hill.

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Se£ra4o have deterioand we have no reason to be very proud of the picture that was presented by our dear country about the eighth and ninth centuries. But in the eleventh, twelfth, and thirteenth, a great change came over the scene. Society had succeeded in harmonizing its most discordant elements, and the state of morals was reasonably good. The ideas of the time were not favourable to the little casuistries that keep a man from the right path even when he wishes to walk in it. The fourteenth and fifteenth centuries were times of terrible conflict and perversity.

Form ? " These are not perhaps their exact words, but they certainly give the So the brain of the Huron Indian contains in an undeveloped form an intellect which is absolutely the same as that of the Englishman or the Frenchman Why then, in the right meaning. course of the ages, has he not invented printing or steam power ? should be quite justified in asking our Huron why, if he is equal to our European peoples, his tribe has never produced a Caesar or a Charlemagne among its warriors, and why his bards and I sorcerers have, in some inexplicable way, neglected * to become The man Of virtuous soul commands not, nor obeys Power, like a desolating pestilence, Pollutes whate'er it touches and obedience, ; ; Bane of all genius, virtue, freedom, truth, Makes slaves of men, and of the human frame A mechanized automaton.

In other words, though the nation bears the name given by its founders, the name no longer connotes the same race in fact, the man of a decadent time, the degenerate man properly so called, is a different being, from the ; from the heroes of the great ages. I agree that but the more he degenerates the more attenuated does this "something" become. racial point of view, he still keeps something of their essence ; The heterogeneous elements that henceforth give him quite a different nationality a very prevail — doubt, but such originality is and his civilization with him, the primordial race-unit is He not to be envied.

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An Essay on the Inequality of the Human Races by Arthur De Gobineau, Mark Guy Valerius Tyson

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