Download PDF by Jan Dusek: Aramaic and Hebrew Inscriptions from Mt. Gerizim and Samaria

By Jan Dusek

ISBN-10: 900418385X

ISBN-13: 9789004183858

The subject matter of the ebook stands at the intersection of epigraphy and historic learn: the Aramaic and Hebrew inscriptions came across within the neighborhood of the Yahwistic sanctuary on Mt. Gerizim and their ancient history. The learn addresses the proof from 3 views: the paleography and courting of the inscriptions; the id of the neighborhood who carved them and its associations; and, eventually, the bigger historic and political context during which the inscriptions have been produced. This booklet is especially important for historians of Palestine within the moment Temple interval, for biblical students, and for these facing Aramaic and Hebrew paleography and epigraphy.

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Additional info for Aramaic and Hebrew Inscriptions from Mt. Gerizim and Samaria Between Antiochus III and Antiochus IV Epiphanes

Sample text

Scripts of the inscriptions from mt. gerizim  Figure : Aramaic monumental script from Mt. Gerizim and the inscriptions from the Persian period Mt. , towards  bce Lydian-Aramaic, Sardis, Mid-th century bce Keseçek-Köyü, Cilicia, th century bce Usual à á â ã ä å æ ç è (f) (m) é ë ì î ð ñ ò ô ö ÷ ø ù ú  chapter one Figure . Aramaic monumental script from Mt. Gerizim and the scripts of the (Persian and/or) Hellenistic period Mt. Gerizim Exceptional Relief of the priest Philôtas, Failaka th–th or Tobiah II Tobiah I ca.

Gerizim inscriptions before the inscription of As. lah. is without doubt: they were certainly carved before the destruction of the sanctuary by John Hyrcanus in – bce. The Kerak inscription seems to be earlier than the Aramaic cursive inscriptions from Mt. Gerizim for several reasons: – the letters kaf, nun and samekh in the Kerak inscription has not yet developed the baselines which are clearly attested in many cursive inscriptions from Mt. Gerizim. The leg of these letters in the Kerak inscription is only curved to the left and does not constitute yet a real baseline; – the Kerak inscription contains the large form of lamed and the Mt.

This type is attested in the cursive inscriptions in final and exceptionally also in initial (no. ) and middle (no. ) position. – The vertical leg of the nun can finish at bottom in a small tail to the left (no. , , ). Samekh Samekh is not very well attested in the inscriptions in monumental style. – In no.  the form of samekh is quite open without the baseline. – In no.  the samekh has the baseline typical of the cursive style. #Ayin – – The most common form of #ayin has the form of a “u”.

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Aramaic and Hebrew Inscriptions from Mt. Gerizim and Samaria Between Antiochus III and Antiochus IV Epiphanes by Jan Dusek


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Download PDF by Jan Dusek: Aramaic and Hebrew Inscriptions from Mt. Gerizim and Samaria
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